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Even though Fed/ ECB easy money hopes mean a long rupee flip is the trade de jour this week. So the path of least resistance, at least for now, lies in a 56-57 range. This is all the more true since Brent crude oil once again trades above $100 and policy reform in New Delhi remains an illusion. Despite Draghi smooth talk last week and the mother of all euro short squeezes as Spain nears a EU/IMF bailout, global risk aversion will only increase even as inflation, GDP growth, the monsoon, trade/budget deficit metrics become even more rupee negative. The Congress-Bollywood oligarch-provincial netaji-ICS boxwallah nexus will frustrate Dr Singh, as it did since he was (appointed, not elected) PM. He is bound to teach others in order to dispell the ignorance of the world: otherwise his lot is even worse than those of the ignorant.The groupthink in Emirates Hills NRI enclaves is that Dr Manmohan Singh will rediscover his reform agenda of the early 1990’s. He enunciates the great altruistic doctrine, so gloriously illustrated in the lives of all great Teachers, that a great responsibility rests with him who knows. Ahu or Asu is also the name of God, and Asura would mean “The living delight.”Īnother keynote struck by Madhva is his interpretation of the triplet verses 9-11. The word “ra” means “who takes delight in.” It is Ahu or Asu or Christ in whom the Lord takes delight, and through whom and by indwelling in whom the whole universe is created. Ahura literally would mean the Lord of Ahu or Life or Existence. Speigel is of opinion that the word Ahura (the principal name of the deity in the Zendavesta) is identical in meaning with the word Jehova. They prove that all prophets-whether Zarathustra or Moses or Madhva-were messengers of the Great White Lodge: and so naturally taught the same doctrine. These strange coincidences cannot all be accidental. This Asu or Prāṇa is the Christ-principle of the Gnostics.
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The God dwelling in Asu is called Asura (or Ahura of the Parsis)-the Active Saguna Brāhman. It is the First Begotten of God, the Spirit. Now Asu is a word derived from √as ‘to be,’ ‘to breathe.’ Asu means ‘life’,’ ‘breath’ or Prana. Thus among the Israel also both these names were well-known-God is called “I AM” or Ahmi of the Parsis, and Asmi of Madhva and also “I AM THAT I AM,” the same, word for word, as “Ahmi yad Ahmi” of the Parsis, and So’ ham Asmi of Madhva.Īnother point which Madhva clearly brings out is the indwelling of the Lord in Asu. “And God said unto Moses, I AM THAT I AM: and he said Thus shalt thou say unto the Children of Israel, I AM hath sent me unto you.” “And Moses said unto God, Behold, when I come unto the Children of Israel, and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, what is his name? what shall I say unto them? This too was also the most secret name of God among the Jews, as we learn from the Old Testament, Exodus Chapter III, verses 13 and 14. Thus answered Ahuramazda: My first name is Ahmi-I AM-* * * * and my twentieth is Ahmi yad Ahmi Mazdao-I am that 1 am. Then spake Zarathustra: Tell me then, O Pure Ahuramazda, the name which is thy greatest, best, fairest and which is the most efficacious for prayer. As Madhva points out, it contains the great ineffable name of God, i.e., “I AM THAT I AM”:-“SOHAM ASMI.” In the Zoroastrian Faith also this is one of the most secret names of the Lord, as is shown in the following extract from Hormuzd Yasht:. This Īśāvasya is perhaps the most mystical of all. Thus the traditional order of the Upaniṣads, with the Īśāvāsya as the first, has an historical foundation. Many Mantras of this Upaniṣad are to be found in the Bṛhadaraṇyaka. If the Mantra portions are older than the Brāhmaṇas, and they must be so, as the text is always older than the commentary, then there can be no doubt that this Upaniṣad is older than the Bṛhadaraṇyaka which, according to some, is the oldest of all. It forms a part of the Mantra portion of the Veda itself, in fact it is the fortieth chapter of the White Yajur Veda, while other Upaniṣads are generally portions of the Brahmaṇas. Among the Upaniṣads the Īśāvāsya stands first.